cris.boxmetadata.label.title
Being oneself through time: Bases of self-continuity across 55 cultures<sup>*</sup>
cris.boxmetadata.label.dateissued
04 browse.startsWith.months.may 2018
cris.boxmetadata.label.accesslevel
open access
cris.boxmetadata.label.resourcetype
journal article
cris.boxmetadata.label.authors
Becker M.
Vignoles V.L.
Owe E.
Easterbrook M.J.
Brown R.
Smith P.B.
Abuhamdeh S.
Cendales Ayala B.
Garðarsdóttir R.B.
Torres A.
Camino L.
Bond M.H.
Nizharadze G.
Amponsah B.
Schweiger Gallo I.
Prieto Gil P.
Lorente Clemares R.
Campara G.
Yuki M.
Zhang X.
Zhang J.
Zinkeng M.
Villamar J.A.
Kusdil E.
Çağlar S.
Regalia C.
Manzi C.
Brambilla M.
Bourguignon D.
Möller B.
Fülöp M.
Macapagal M.E.J.
Pyszczynski T.
Chobthamkit P.
Gausel N.
Kesebir P.
Herman G.
Courtois M.
Harb C.
Jalal B.
Tatarko A.
Aldhafri S.
Kreuzbauer R.
Koller S.H.
Mekonnen K.H.
Fischer R.
Milfont T.L.
Des Rosiers S.E.
Jaafar J.L.
Martin M.
Baguma P.
Lv S.
Schwartz S.J.
Gavreliuc A.
Fritsche I.
González R.
Didier N.
Carrasco D.
Lay S.
cris.boxmetadata.label.publisher
Taylor and Francis Ltd.
cris.boxmetadata.label.abstract
Self-continuity–the sense that one’s past, present, and future are meaningfully connected–is considered a defining feature of personal identity. However, bases of self-continuity may depend on cultural beliefs about personhood. In multilevel analyses of data from 7287 adults from 55 cultural groups in 33 nations, we tested a new tripartite theoretical model of bases of self-continuity. As expected, perceptions of stability, sense of narrative, and associative links to one’s past each contributed to predicting the extent to which people derived a sense of self-continuity from different aspects of their identities. Ways of constructing self-continuity were moderated by cultural and individual differences in mutable (vs. immutable) personhood beliefs–the belief that human attributes are malleable. Individuals with lower mutability beliefs based self-continuity more on stability; members of cultures where mutability beliefs were higher based self-continuity more on narrative. Bases of self-continuity were also moderated by cultural variation in contextualized (vs. decontextualized) personhood beliefs, indicating a link to cultural individualism-collectivism. Our results illustrate the cultural flexibility of the motive for self-continuity.
cris.boxmetadata.label.citationstartpage
276
cris.boxmetadata.label.citationendpage
293
cris.boxmetadata.label.volume
17
cris.boxmetadata.label.issue
3
cris.boxmetadata.label.language
English
cris.boxmetadata.label.ocdeknowledgeArea
Psicología
Antropología
cris.boxmetadata.label.subjects
cris.boxmetadata.label.doi
cris.boxmetadata.label.scopusidentifier
2-s2.0-85020090954
cris.boxmetadata.label.source
Self and Identity
cris.boxmetadata.label.containerissn
15298868
cris.boxmetadata.label.sponsor
This work was conducted by members of the Culture and Identity Research Network, supported by a grant from the Economic and Social Research Council (ESRC, UK) to Vivian Vignoles and Rupert Brown [grant number RES-062-23-1300] and an ESRC doctoral studentship [grant number ES/G015074/1] to Ellinor Owe. The work in Chile was supported by Fondo Nacional de Desarrollo Científico y Tecnológico [grant number FONDECYT/1161371], the Center for Intercultural and Indigenous Research (CIIR) [grant number FONDAP/15110006] and the Centre for Social Conflict and Cohesion Studies [grant number FONDAP/15130009], allocated to Roberto González.
peru-layout.shadow-copies
Directorio de Producción Científica
Scopus